So how much do we really know about it? The search for more of these worlds continues, because at least a hundred billion galaxies exist, and each galaxy is full of stars. Do the math yourself! So far, Earth is the only planet we know of that harbors life—but recently, the field of astrobiology made a breakthrough when it found ancient organic matter on the surface of Mars. The findings on the red planet definitely boost our quest in the search for life beyond Earth, since Mars is just one planet in this vast universe.
So the million dollar question still remains: Is anybody out there? Is there any end to this limitless universe? This is not a question of idle fancy. The more we explore, the more amazement we experience. The learned men, that have fixed at several thousand years the life of this earth, have failed, throughout the long period of their observation, to consider either the number or the age of the other planets. Consider, moreover, the manifold divergencies that have resulted from the theories propounded by these men.
Know thou that every fixed star hath its own planets, and every planet its own creatures, whose number no man can compute. Many schools of thought, both scientific and religious, debate the idea of life beyond Earth. We will only know the nature of these extra-terrestrial beings with further advancements in science. We may be very close or very far from this breakthrough discovery—but it will happen at some point.
While that important scientific research continues, now more than ever we Earthlings should first aim to achieve planetary unity here at home. Later, if we do establish contact with our galactic neighbors, then our next goal could be inter-planetary unity. The essential unity of humanity transcends barriers of nationality, religion, or race, in the same way this mighty universe is guided by the physical laws that govern the Earth.
O Son of Man! Wert thou to speed through the immensity of space and traverse the expanse of heaven, yet thou wouldst find no rest save in submission to Our command and humbleness before Our Face. The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith. The official website of the Baha'i Faith is: Bahai. The official website of the Baha'is of the United States can be found here: Bahai.
Already a member? Forgot your password? To put you in touch with a Baha'i in your area who can answer your questions, we would like to kindly ask for a few details about yourself:. Please click to login to your google account. Carl Sagan. He moved to US from India in and is a first generation Bahai in his family. Read more. You may also like. Marcel Gendron. This proposes that one would live on another planet.
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Umang Khetarpal. Most teachers have taught that there is incredible life on other planets and elsewhere in the Universe - from Hindu writings, to Guru Nanak, Buddha and others. Every Master that shows up says "I am the Way, follow me" "Mine is the only revelation". Research on UFOs and alien influence on the planet esp over the past 60 years is immense.
Read Linda Progressive revelation is the only way forward. An open mind is necessary for all understanding. Read more Timothy Telymonde. Ed Lawrence. At mans state of development I hope we dont discover other intelligent life forms. We cant even get along amongst ourselves. Also , if in fact there are intelligent life forms out there wouldnt they also be curious as us about the possibility of intelligent life other than thier own home planet?
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It seems the more intelligent race would be the race to initiate contact. Above all, though, her diary is an unusual record of difficulties faced in many times and places by women, of all classes, whose husbands died and left them without sufficient means to carry on the types of lives to which they had been accustomed.
Before the Manifesto provides a glimpse into her world as the polygamous wife of a prominent Salt Lake City businessman, during a time of great transition in Utah. This account of her life as a convert, milliner, active community member, mother, and wife begins in England, where her family joined the Mormon church, details her journey across the plains, and describes life in Utah in the s. Her experiences were unusual as, following her first husband's deathbed request, she married his brother as a plural wife in the Old Testament tradition of levirate marriage.
Mary Morris's memoir frames her to diary with both reflections on earlier years and passages that parallel entries in the day book, giving readers a better understanding of how she retrospectively saw her life. The thoroughly annotated diary offers the daily experience of a woman who kept a largely self-sufficient household, had a wide social network, ran her own business, wrote poetry, and was intellectually curious.
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The years of "the Raid" federal prosecution of polygamists led Mary and Elias Morris to hide their marriage on "the underground," and her to perjury during Elias's trial for unlawful cohabitation. The book ends with Mary Lois's arrival at the Salt Lake Depot after three years in exile in Mexico with a polygamist colony. An English convert to Mormonism, she had grown disillusioned with the Mormon Church and with polygamy, which her husband practiced before associating with a circle of dissident Utah intellectua ls and merchants.
Stenhouse's critique of plural marriage, Brigham Young, and Mormonism was also a sympathetic look at Utah's people and honest recounting of her life. Since , it has stayed in print, in multiple, varying editions. The original book, meanwhile, is less known, though more readable. Tracing the literary history of Stenhouse's important piece of Americana, Linda DeSimone rescues an important autobiographical and historical record from the baggage notoriety brought to it.
Caroline Crosby's life took a wandering course between her marriage to Jonathan Crosby and conversion to the infant Mormon Church and her departure for her final home, Utah, on New Year's Day, In the intervening years, she lived in many places but never long enough to set firm roots. Her adherence to a frontier religion on the move kept her moving, even after the church began to settle down in Utah. Despite the impermanence of her situation, perhaps even because of it, Caroline Crosby left a remarkably rich record of her life and travels, thereby telling us not only much about herself and her family but also about times and places of which her documentary record provides a virtually unparalleled view.
A notable aspect of her memoirs and journals is what they convey of the character of their author, who, despite the many challenges of transience and poverty she faced, appears to have remained curious, dedicated, observant, and cheerful.
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She recounts, in a memoir, the early struggles of his followers there. As the church moved west, the Crosbys did as well, but as became characteristic, they did not move immediately with the main body to the center of the religion. For awhile they settled in Indiana, finally reaching the new Mormon center of Nauvoo in Fleeing Nauvoo with the last of the Mormons in , they spent two years in Iowa and set out for Utah in , the account of which journey is the first of Caroline Crosby's vivid trail journals.
She recorded, in detail, their overland travel to San Francisco and then by sea to French Polynesia and their service on the islands. In late the Crosbys returned to California, beginning what is probably the most historically significant part of her writings, her diaries of life. There is no comparable record by a woman of s life in these growing communities. The Crosbys responded in to Brigham Young's call for church members to gather in Utah and again abandoned a new home, this the nicest one they had built, one of the finest houses in San Bernardino.
Such unquestioning loyalty was a characteristic Caroline and Jonathan displayed again and again. These letters among two women and their husband offer a rare look into the personal dynamics of an LDS polygamous relationship. Abraham "Owen" Woodruff was a young polygamous Mormon apostle, and the son of LDS President Wilford Woodruff, who is remembered for the Woodruff Manifesto, a divinely-inspired call for the termination of plural marriage.
The Woodruff Manifesto eased a systematic federal judicial assault on Mormons and made Utah statehood possible. It did not end polygamy in the church.
Some leaders continued to encourage and perform such marriages. After church president Joseph F. Smith issued the so-called Second Manifesto in , polygamy and its more prominent advocates were mostly expunged from mainstream Mormonism. Owen Woodruff had often been "on the underground," moving frequently, traveling under secret identities, and using code names in his letters to his wives, while still carrying out his administrative duties, which, in particular, involved supervision of the nascent Mormon colonies in the Big Horn Basin of Wyoming.
He was never excommunicated, as some of his apostolic colleagues were.